Also available: Year W
What would it look like if women built a lectionary focusing on women’s stories?
What does it look like to tell the good news through the stories of women who are often on the margins of scripture and often set up to represent bad news? How would a lectionary centering women’s stories, chosen with womanist and feminist commitments in mind, frame the presentation of the scriptures for proclamation and teaching?
The scriptures are androcentric, male-focused, as is the lectionary that is dependent upon them. As a result, many congregants know only the biblical men's stories told in the Sunday lectionary read in their churches. A more expansive, more inclusive lectionary will remedy that by introducing readers and hearers of scripture to “women's stories” in the scriptures.
A Women’s Lectionary for the Whole Church, when completed, will be a three-year lectionary accompanied by a stand-alone single year lectionary, Year W, that covers all four gospels. Year A features the Gospel of Matthew with John interwoven as is the case in the Revised Common Lectionary (RCL) and Episcopal Lectionary.
Read an excerpt.
“Gafney’s resource will transform how the Bible gets read and preached in our churches, bringing us closer to the totality of God’s love.”
—Rev. Karoline M. Lewis, PhD, The Marbury E. Anderson Chair of Biblical Preaching, Luther Seminary, and Program Director, Festival of Homiletics
“A Women’s Lectionary for the Whole Church is not only a resource for liturgy and preaching. I believe it is also a tool for contemplation on the mighty works of God on behalf of all people.”
—Rt. Rev. C. Andrew Doyle, Episcopal Bishop of Texas and author of Embodied Liturgy
“For anyone wanting to read and meditate on scripture and be nurtured by the word without being harmed, this text is indispensable.”
—Willie James Jennings, Associate Professor of Systematic Theology and Africana Studies, Yale Divinity School
“A Women’s Lectionary for the Whole Church challenges the androcentric landscape of our most common readings, upending customary theological constructs to uncover the presence of the feminine Divine.”
—Rev. Traci D. Blackmon, Associate General Minister, Justice & Local Church Ministries, The United Church of Christ